Yayagom Church

At this rate, I was forced to shout that the church would live only when the pastor was killed.

We are the army that protects the church. The Bible does not say that we should protect the church, but we firmly believe that it should be. The idea is that the church should never fail.

People who misunderstand obedience.

Even if God goes bankrupt, it should never be done. The people who will do it are the people of the Korean church. God does not think he would command so. Because God is the only one who gives blessings and blessings. They are people who will probably be God when they are supposed to die. They will be God when they are saved. They are the people who will live eternal life as eternal life of the body.

Obedience is people who will obey only when they do their own way. It is the idea of people who attend church who insist that their will is God's will.

In other words, you don't listen to others. I believe what I think is right. So there is even a nanny who says that she doesn't believe Jesus because he came and told her.

The claim that if it is different from his will, it is Satan.

In other words, it is argued that if it is different from my will, it is all Satan. They are the people who would think that Satan appeared to me in the guise of Jesus.

They are people who will never listen. It would be useless if God's voice spoke directly. This is the current state of Christians in Korea.

Early on, in Isaiah, we were all like sheep, so we went our own way by doing bowls, but the Lord also made him responsible for the sins of our herd.

Reading the Bible reveals the words and actions of the Israelites, who cannot understand. You will not understand why God does not abandon those who have made idols, betrayed them, disobeyed them, rebelled them, and even had the nerve to make excuses that they were not wrong after doing whatever they wanted. I would have killed everything.

Crazy Christian

We are crazy. What's crazy about it is that I'm crazy about the church. The church is mine. I don't think the church I attend can be wrong. Our pastor thinks it is different. It is argued that blind faith is faith. So the church-crazy saint was crazy.

There will be no need for evidence. It is so selfish that you don't know how selfish the church is. The most deceitful, easy and gas-lighting people have become churchgoers, as the belief that blind beliefs, which are close to group brainwashing, should act as instructed without thinking, is mistaken for good beliefs.

The evidence may be the Sarang Jeil Church of Pastor Jeon Kwang-hoon and the world of Pastor Son Hyun-bo. Even if they go the wrong way and lead as pastors, they blindly follow and believe. Even if they use the church politically, corrupt worship, and use it as a political tool, they remain blind and loyal without even doubting. Jesus is the second for them. For them, the master of the church is the pastor. I can't even afford to hear anything else from them.

Today is Saturday, when we have to quietly and humbly prepare for the service, and when we gather at a rally and scream, we cannot help but think that the Korean church is coming to an end when we see the pastor who is cursing, swearing, and inciting.

I never dreamed that I would make Jung Kwang-hoon and Son Hyun-bo close the Korean church.

Protestant churches can survive only when they end their one-man dictatorship.

Catholicism is a huge church, a single church, Roman Catholicism. Catholic churches in each country can be regarded as branches. The Pope governs and elects the Pope.

The Vatican is the smallest independent state in the world, located inside Rome, Italy. The Pope resides here. It is very classy and has a cardinal under the Pope, and the cardinal is an archbishop or a high-ranking official in the Holy See. The church is governed by the archbishop and bishop. There are priests under it.

On the other hand, Protestant churches operate under the own authority of each church. Of course, the denomination has a president and a presbytery president, and the homeroom teacher of each church is a pastor sent from the presbytery, but in reality, the denomination or presbytery cannot exert any power on the opening church. The reason is that each church is too strong.

Local churches are okay if higher-level institutions don't listen. So even if the pastor is crazy, the only way to prevent it is to expel him, but if he goes out and creates an independent denomination and works before he is expelled, there is no way to stop it.

Also, the pastor who is just going out has already put the congregation in his hands, brainwashed them so that they can only listen to their words, and gaslighted them, so they don't listen to anything other than the pastor's words.

So, if the pastor goes to heresy, the whole church will have no choice but to go to heresy.

The reason for this is that the congregation is actually ignorant.

God called us not to serve the church. It's not to make a service or donation. However, even if no one says so, the congregation has naturally lived thinking that it is their mission to serve the church, to protect the church, and to donate.

Nobody tells me that this is not the way the mission is. I put a prayer on it. Pastors preach by putting the congregation in their hands and cleverly twisting the truth of the Bible.

Some argue that the spirit is good and the flesh is evil, while others say that the outside of the church is a dangerous place. If there is no prayer response, it is concluded that the saint is wrong to pray until he is answered to pray more due to lack of sincerity.

Therefore, Protestantism in the Korean church was called Protestantism. Christianity like a dog is called Christianity for short.

Please think about what remains in the Protestant Korean Church except for church service, donations, the Bible, and prayers. It is Jesus Christ. Christianity is a tool that Jesus, the son of God, tells us that he is Messiah.

Therefore, the church, the place where people gather to convey it, should not cross the place. Protestant churches are said to be called self-employed.

It is economically self-employed because it is a structure where a pastor can make a living only when he makes his own salary and does religious business. Since the donations we make are all about income, we have to force the donations, and we build the building with the reason that we will become a large church and have a stable pastoral service.

What the Korean church has done for decades has been barking church buildings. As a result, a large church and a rich church were created, which made it a well-earned job for pastors to work for large sums of money.

Therefore, it was said that the Protestant church, which had lost its purity, should be reformed again, and the churches without buildings became popular. However, there are only no buildings, and none have been improved.

After all, there is no way out of the church, which is dominated by money.

Even now, the church should be organized and cracked down to prevent the pastor from being involved in the operation of the church. All but the right to preach on Sunday should be taken from the single pastor.

And the rest of the work should be done by having the church run around elders and transparently open up the issue of spending money so that all employees know where and how much money they spend.

In addition, a strong government should be established to further strengthen the monitoring organization and monitor the elders who operate it, and to immediately out them once caught.

If a conscientious pastor is in the process these days, and elders help institutions by bringing their lives to life with church money, it is true that there is no future for the Korean church.

Heresies from early Christianity.

The Korean church is in a state of internal strife, where it has to fight heresy and even with a strange pastor. The reason why this is so tiring is that the number of severely ill patients in the family continues to increase, and it is so economically and psychologically exhausting that it is a situation where there is no luck and lipid that cannot be done no matter what you want.

In fact, these things happened even in early Jesusism. So it is written in the Bible that the apostle Paul pointed out this part.

In the Pauline correspondence, there is a warning about the heresy that caused the chaos that penetrated early Christianity. Paul was wary of this heresy and tried to defend the truth of the right gospel.

It is because of these heresies that Jesus (Christianity) has established the question of what is different. He had to fight legalism and Gnosticism.

Legalism: Ideas that claim Jewish law as a prerequisite for Christian faith.

Gnosticism: The idea that the material world is viewed as evil and that it is saved through spiritual knowledge.

Today, the Korean church is in a situation where it has to draw a line and break up with what is buried in strange ideas such as patriotism and anti-communism in Christianity.

Why is patriotism so bad? I never said it was bad. Why is anti-communism so bad? I never said that it was bad if I did. In Paul's time, the law was not bad, and distinguishing spirits was not bad. The problem is that people who use this to mislead people by slightly twisting should be wary because it is bad.

Simply put, let us not be used by religious scammers.

Religious fraud

Religious fraud is like a fungus. They cannot survive on their own, so they have to parasitize somewhere, but since Christian heresy is these religious messengers, they twist slightly to deceive existing members.

The word "dazzling" means being possessed by the mind or mind, causing confusion or leading to the wrong path.

Heresy conveys Jesus. He emphasizes that Jesus is the son of God and the Savior. So far, it is the same as a regular church. However, it is called religious fraud because it emphasizes the Second Coming of Jesus and indirectly induces him to believe that Jesus, who will come back, is the leader, dominates it physically and mentally, and paralyzes reason through collective gas lighting, that is, brainwashing.

Therefore, patriotism and anti-communism should be driven out of the normal church because they show a phenomenon of being violent and rampant in such a way that they should be hostile, demonized, punished, and killed just by emphasizing this too much and not disliking communism or not disliking communism.

This is what I call a slight twist heresy.

So, if we contaminate the excessive ideas of patriots, anti-communists, and short people to the whole nation, we will live in a world where violence that requires killing someone is rampant and revenge is rampant, so we should keep in mind that we should stop doing this.

And especially Christians, God doesn't like this.

This is why we must remember the history of Christianity's creation of the Crusades and the harm to Christians in that cause. In the Middle Ages, witch hunts were conducted to extort women because they were ignorant and tried to make a profit by twisting them slightly rather than raggi, and it cannot be said that the corruption of selling tickets to heaven showed the height of religious morale.

Park Chung-hee, Chun Doo-hwan, and Yoon Seok-yeol, who launched a coup by mobilizing the Syngman Rhee regime and the military, who massacred the people for patriotic anti-communism, know that these are really bad regimes and true evils that have committed anti-national acts aimed at the people, and I hope that they will stay away from them all with patriotism.

Should the entire church be criticized because of the far-right church?

I wonder why the Protestant church is being criticized for heresy and now eating again because of the far right.

It's embarrassing to go to church.

During the COVID-19 pandemic, two pastors, Jeon Kwang-hoon and Son Hyun-bo, criticized the Moon Jae-in government and resisted quarantine, calling it an evil regime that prevents churches from gathering. Shincheonji heresy did this and did the same thing as Shincheonji while already being criticized by the whole nation.

However, most churches were able to overcome the COVID-19 crisis well by cooperating with quarantine. Absolutely many churches actively cooperated with quarantine.

These two pastors put forward a ridiculous and strange logic at this time, and these days, these two pastors cannot distinguish between far-right rallies and church services, and they instigate far-right or all red people by putting their grandfathers and grandmothers at the forefront of resistance and brainwashing violence. Here, too, they drive all the red people, saying that they should kill them.

I wonder where such an ignorant rally is, but during the service, Son Hyun-bo shouted the slogan, "Lee Jae-myung is over." I thought you were rapping. Even if you say something that doesn't make sense, the saint shouts along when he says, "Lee Jae-myung is the end."

It makes me angry to be treated as a church like this. No, it's unfair.

In October last year, there was no discrimination law, but they held opposition rallies and scared that big problems would arise. Of course, the majority of churches do not agree with this. However, many Christians attended the prayer meeting, which was led by a famous church pastor.

And I had a strange prayer meeting that was neither this nor that.

And suddenly, since last month, Pastor Son Hyun-bo has been at the forefront, and he has been running a rally against impeachment separately from Jeon Kwang-hoon. All I can think of is that there is a cashie in here.

Seeing that Christianity intervenes so much in the far right, I think that the fate of Protestantism will end in Korea.

I don't know what the saints are telling me to do if the pastors go crazy.

The Hereditary Fever of Korean Churches and the Way of Protestant Churches

Protestantism is a new church from Catholicism, but they also become powerful as they grow in size and become more influential, and even the succession of the pastor in charge to keep their position is carried out without knowing the shame. Some members of the church who wanted to protect the church's property well agreed on the pretext of protecting the property, although they knew that the pastor's hereditary succession was wrong.

He used expedient methods to appoint his son pastor and purge religious opponents of hereditary succession. Who the hell should I protect from? There is a ridiculous justification.

The cause of protecting the property of a large church.

Does the justification for protecting the church's property from the new pastor mean that the new pastor is Satan? I will briefly explain the reality of the church, which requires the pastor to protect the church's property.

The new pastor is a strange person, so if the wrong person does something wrong, he will be worried too much. This proves that there is no way to stop the pastor if he does something strange. It means the same place as the king.

In fact, the reason behind this idea is the ridiculous demands of the pastor, as the elders have no choice but to keep the pastor in check. The greed of the pastor in charge is known to all middle-ranking church officials.

Protecting the property of a large church, which began with a conflict with the pastor, ends with sympathy for hereditary succession.

The pastor in charge says that the owner of the church is Jesus, but he thinks he is himself. Because the pastor in charge thinks he is a YouTuber. This is because I have been fighting endlessly, asking why elders can't spend their money at will when I make money for all the production of condenses. It's because I made a church, but I wonder who the elder, who is a saint, is blocking it.

I often wonder if the pastor has Jesus. Since ordinary saints are only seen during sermons, there is no way to know the personality, morality, or formality of the pastor in charge. So if you say this, you will say that you are not the pastor of our church. I'm being deceived.

This is not because people are pretty, but because it is a matter of the system. To be more precise, it is a disease caused by the system's inability to keep up with society.

As the church developed into a large church, it had a lot of money, and the church had accumulated enough money to raise the question of where to spend it. As a result, an elder who fought with the pastor in charge to protect the church's property was created, so if the wrong person came and had to fight again, I can't help but think it would be too difficult, so I understand that the son of the elder pastor who is still in control would be better.

In other words, the hereditary succession of the pastor in charge of the church and the conflict between the pastor and the elder are all efforts to protect the church's property. It came from an effort to keep money.

The fact that the church was justified in keeping its money is "Yes, it can only be explained as the demon's attitude of saying 'what to do with the corrupt'.

It's a mission to protect the church, and you might ask why it's demonic. It should not be a mission to protect the church, but in fact, he keeps saying that it is a problem to try to protect the property of money while saying that he is protecting the church, but it would not make sense. I wonder if it's the same.

Fighting to protect the church is also a problem.

Churches are created and disappeared. It is stupid to call a violent act with all the risk of something you cannot keep forever.

And precisely, we only changed the packaging from keeping money to keeping it as a church.

There is no system to prevent the rush of the pastor.

Poor churches have no wealth to protect. However, the story is different from the larger church. Hundreds of millions of people come in as donations a week. It can be seen as the level of religious business. People make money for me. The more visitors there are, the more awesome it is. So hereditary succession is only done by large churches, not even by small churches.

In the name of protecting the church, it is to protect the church's property, and it is pathetic to think that the current pastor's son should have been hereditary by using expedient means to protect the new pastor. We can fix the system, but I don't know what to do if we inherit it.

The reason this happens is that too much power is concentrated on the pastor. And the problem is that people are not perfect and always corrupt.

This is because it is very dangerous to change the pastor with imperial power in the current system. If a strange person comes, disaster will be likely. The reason is that even if the control device does not exist or exists in the church, the presbytery or general assembly has no power.

This means that the organization is not decentralized and has no safeguards. Unfortunately, the church currently has no system to prevent the rush of the pastor. Even if there is, there is no power.

The conclusion is simple. Some churches vote for reappointment once every six years, but it's useless. This is because a saint who does not know the deep inside will approve of reappointment. That's why he left the company automatically after 10 years. This is really effective. Of course, it is not stipulated by the General Assembly Act, so there is still a possibility of dispute. The regulations set by the opening church can actually take effect under social law, but if you insist that you cannot leave in 10 years, there is no way.

Therefore, the title of delegated pastor, not the position of pastor in charge, is used to check the power of pastor Dami. In fact, the term pastor is weaker, but in reality, many saints know that the term pastor is strong. The pastor in charge of the church is called the pastor in charge, and the pastor in charge is the pastor who is delegated to the church in the form of a dispatch from the presbytery. In some cases, there are churches that do not give the pastor the position of the party president to the pastor in charge of the party president, but select and operate a new pastor in charge of the administration of the party president.

All these problems happen in the enlargement of the church. The fact that we have a lot of money, hereditary succession, and fighting to protect our property are all side effects of enlargement.

Problems with the position of pastor in charge of the Protestant Church

Protestant pastor positions vary from church to church, but generally have the following characteristics.

1. Powerful authority and responsibility, like a king?

The pastor in charge is almost like a 'king' in the church. It is basic to take responsibility for the spiritual part of the church members, and they have enormous authority, such as running the church and managing the finances. Especially in large churches, the decision of one pastor in charge determines everything in the church. Congregationalists often regard the pastor as God's agent and obey his words absolutely. That's why the pastor's power is so great that problems often occur.

2. What is your term of office, and can you pass it on to your child?

The term of office of the pastor in charge varies from church to church. Some churches ask for reappointment every few years, and some churches guarantee a permanent position. The problem is that in some churches, the pastor in charge will pass on the place to his children or relatives. This is a hugely controversial issue within the church, with members who oppose hereditary succession claiming that the church is not a personal property, and members who support hereditary succession claim that it is necessary for the stable operation of the church.

3. Can I worry less about money?

The pastor in charge of a large church receives a much higher reward than the general office worker. In addition, they often enjoy luxury company housing, vehicles, and various welfare benefits provided by the church. But not all the homeroom pastors are like that. In small churches and rural churches, there are many pastors who have difficulty living due to low honorariums. They even say that there are cases where they do pastoral work while working part-time.

4. I heard it has a great social influence.

The pastor in charge of a large church also exerts great social influence. They speak out on political and social issues and participate in social movements. There are even pastors who have close ties and influence with the political community. So some pastors are socially respected, but they are criticized for their political statements and actions.

5. Is there any ethical problem?

Unfortunately, ethical issues such as abuse of power, financial corruption, and sexual harassment by some homeroom pastors are also socially controversial. This problem often occurs because the internal check and monitoring system within the church does not work properly. So, efforts are continuing within Protestantism to strengthen the ethics of pastors. It is said that various efforts are being made, such as enacting a code of ethics for pastors and strengthening ethics education.

6. What should I do to become a pastor?

To become a pastor in charge, you must graduate from the Graduate School of Theology and be ordained as a pastor. And you should gain pastoral experience set by the denomination. The process of becoming a pastor in charge varies slightly from denomination to denomination, but generally, it must be strictly reviewed. Even after becoming a pastor, you should constantly develop yourself and serve the congregation.

7. How will the role of the pastor change in the future?

As society changes, the role of the church is also changing. In the future, the pastor will not only take responsibility for the spiritual part of the church members, but also actively participate in social issues and make the church a community that serves society. Also, the ability to communicate and empathize with the congregation will become more important.

8. What are the qualities that the pastor needs?

The pastor in charge should have various qualities such as management skills, communication skills, and problem-solving skills, as well as spiritual leadership. Also, you need to constantly learn and grow. The most important thing is to love and serve the congregation.

9. What do you expect from your homeroom pastor?

The congregation expects the pastor to deliver God's words well and lead the church well. Also, I want you to take care of the needy congregation and show them serving society. Above all, I hope that the pastor in charge will take the initiative and set an example for the church members.

10. Is there a critical view of the pastor?

Sure. Some people criticize the pastor's power as too great, and some people criticize the ethical issues of some pastors. There are also some critics who criticize the church for not actively engaging in social issues. The pastor in charge should humbly accept this critical view and constantly reflect on himself.

Why would you call me to go to church?

I sometimes get calls saying that I want to go to church. I really don't get it. The attitude is that I will call and ask.

Even when you get a job, people who submit their resume and ask this and that don't have an interview. The reason is that the person who picked it like that always caused problems. In some cases, parents or spouses call and ask instead. This is worse, so I throw away my resume right away.

If you decided to attend a church, you would be in trouble if you decided to attend a church with a firm mind and decided to register right away and attend every week. The reason is that there are many strange church heresy churches these days. It is not obvious on the outside and one or two sermons are not heard.

Even in a normal church, when the pastor in charge goes crazy one day and makes nonsense, heresy researchers from each denomination are immediately put in to analyze and consider the heresy. This is because the church to which it belongs does not have such an organization. One can always be seen as ready to commit a crime. Since the pastor is no exception, the denomination monitors it and conducts religious trials. Even other denominations analyze, investigate, and judge.

In this situation, you shouldn't choose one place and go around dying. I'm going to ask you what to do when you're not sensible. You can think of it in common sense.

Religion is not common sense. If it is a religion that does not have common sense, it can be regarded as heresy. Or we are going to heresy. Common sense is abnormal.

If something is too forced, and if it is urgent, it is right to look suspicious. You should not lose time and money to the church. You may think that you voluntarily serve and donate, but it is not.

For many years, Korean churches are well aware of how people are collectively brainwashed and gaslighted. And heresy is even worse and falls out more easily.

If you put it as if there is nothing you don't know, you can see it as heresy. Because it is highly likely that they are just explaining it in a way that makes sense. If you speak like Dr. Cheokcheok, it is likely that he is a con artist.

Because God is a man in an unexplained realm. I only know what you told me. The church is therefore not exactly what it says. That's the norm. It is more often that people are careful and careful and save their words than those who cannot speak because they do not know and have nothing to answer.

So, the church should not call and ask. Usually, there are evangelists, and you can register with the church through an acquaintance. Or you can listen to the sermon a few times, attend, and register slowly.

If you ask me to register as soon as I get there, I can refuse. I won't let you come next time just because you refuse. So don't call me, you can just go and worship.

Is it the God of God blessing or the God of Judgment in the Protestant Church?

The church advertises that God is the god who gives blessings. So God thinks of him as a person who gives love, grace, and blessings. This is because there are various stories in the Bible that God blesses people.

However, it is said that when Jesus comes back at the end of the world, the world will perish and be judged. Isn't something weird? When God, who gives blessings, talks about the end of the world.

The reason why the blessing should include destruction is not because the world is no longer rewritten and has to be broken and started all over again, but the Bible speaks of a new earth and a new sky for the completion of the kingdom of God.

Usually, in the human world, the end of God's world can be scary and scary because they overturn the world through civil wars or coups, establish a new order, use violence to remove political opponents, use violence, and use illegal methods, but say they have established justice. And that's true too. Because the referee is waiting for the unbeliever. It can be a really threatening, terrifying warning and intimidation.

Fortunately, however, no one knows when the world will end. So you don't have to pay too much attention. However, there are people who wait for the end of the world and hope that God's righteousness will be realized quickly and that all the bad guys will be punished.

The Meaning of the End of the World

The Bible says that evil will be judged and justice will be established at the end of the world. This means that the world's anxiety and suffering are over and God's righteousness is fully revealed.

It also means the beginning of a new creation. It is a promise that the new sky and the new earth will open and the kingdom of God will be completed. And Jesus will come back and judge, and establish the kingdom of God.

This eschatological faith warns those who believe in it and those who do not believe in their wishes.

God did not actually initialize once or twice. Of course, although it is a different concept from the end of the world, there are many biblical stories that show how terrifying God's righteousness is.

1. Adam and Eve

When Adam and Eve eat the fruit of good and evil, Adam and Eve are punished for living and dying if they suffer, and are also expelled from the Garden of Eden.

2. Noah's Ark

Seeing that the world is full of human sins and that his thoughts are only evil, there is an incident in which he vomits Noah to make an ark and causes a great flood to kill animals and plants on earth.

3. Fall of Israel

Although it is not the destruction of the entire earth, it is the destruction of the Israeli people, especially chosen through Abraham. It is an Israeli people who chose and raised them. However, the Israelites were also a series of disappointments. The record is the Old Testament.

They are really obedient and whine grossly. Still, he did not give up and spent many years, but Israel eventually perishes. (722 BC)

And in 1945, after World War II, the German-occupied Empire's colonies became independent, restoring the land of Israel by the United Nations in 1947.

However, this restored land of Israel has been resisted by Palestinian resistance, an ethnic group that already inhabited, and has not maintained peace until today and is fighting through terrorism. The Palestinians, backed by neighboring countries, engage in endless resistance and terrorism, and Israel persecutes them with violence or isolation.

Conclusion

Today God gives blessings, but we must remember the trust that judges. So, those who say they came out to be blessed by the church should remember the God who judges, and those who came to the church knowing the God of judgment should keep in mind that they are not the only ones who judge, and should have faith that is not too biased to one side.

The reason why we go to church.

There are various personal and religious reasons why we go to church. The following are some common reasons.

Faithful Reasons

Worship and praise

The church is a community that worships God and expresses faith through praise. Through worship, we deepen our relationship with God and express our joy and gratitude through praise.

Word and Doctrine Education

The church is a place where you learn the Bible and teach the doctrines. Through the pastor's sermon, you can interpret and apply the Word, and you can build up your religious knowledge through Bible study groups or doctrinal education programs.

Prayer and fellowship.

The church is a community where people pray and socialize together. Through joint prayer, we can overcome difficulties and promote religious growth through fellowship.

Service and service.

The church is a community that loves and serves its neighbors. The church contributes to society through various outreach activities and practices the love of Christ through the service of the saints.

Personal reasons

Community belonging

The church is a warm community that makes us feel a sense of belonging. Through fellowship with church members, we can overcome loneliness, support and encourage each other, and enrich our religious life.

Comfort and help

The church is a place where you can get comfort and help when you are struggling. You can solve problems through consultation with pastors or congregations and receive material and spiritual support.

Discovery of the meaning of life

The church can help us discover the meaning of life and establish values. It realizes the purpose of life through words and guides people to make the right choices based on religious values.

Positive change

The church can bring positive changes. It helps you gain peace of mind through your religious life, have a positive attitude toward life, and transform yourself into a better person.

Of course, the reasons for attending church may vary from individual to individual. Some people visit churches to gain comfort, some to belong to a community, and some to find the meaning of life. The important thing is to go to church with a reason that suits you.

If you have any more questions or want to know more about a specific reason, feel free to ask.

The Protestant Lies: Theological Analysis, Capitalist Harm, and the Direction of Reform

Today, the Protestant Church is facing a serious crisis. At the center of it lies the cancerous being called 'Lies'. The appearance of some churches that distort the truth of the Bible, deceive the congregation, and turn a blind eye to social responsibility is beyond disappointment and causes anger.

This article aims to analyze the lies of the Protestant Church from a theological point of view and to reveal its causes and harmful effects. In particular, it will point out the problems of the church stained with capitalist values and emphasize the need for reform and purification.

1. Various forms of lies

The lies that appear in Protestant churches take many forms.

Doctrinal lie

The arbitrary interpretation of certain passages in the Bible, emphasizing certain doctrines, and ignoring other doctrines, is a doctrinal lie. This distorts the faith of the congregation and leads to a rift in the church community.

Ethical lie

Criminal acts such as corruption, sexual harassment, and embezzlement by church leaders are prime examples of ethical lies. This undermines the morality of the church and undermines social trust.

Missionary lie

Using exaggerated statistics or false testimonies for church growth is a missionary lie. This leads to doubts about the authenticity of the church, and rather, it interferes with missionary activities.

Social lie

It is a social lie for the church to remain silent on social issues or to assert biased arguments in support of certain political forces. This is an act that intensifies social conflict and abandons the social responsibility of the church.

2. Cause of Lies: Capitalist Desire

The Protestant Lies are closely related to capitalist desires.

Materialism

The church considers material abundance a sign of blessing, and tends to impose donations on its members. This reduces the church to a means of making money and leads to the association of the faith of the congregation with material interests.

Successism

The church is obsessed with external growth, such as increasing the number of church members and expanding church buildings, and tends to neglect internal maturity. This encourages a sense of competition and superiority among the congregation, and leads to the loss of the true meaning of the church community.

Desire for power

Church leaders tend to control congregations and ignore critical opinions to maintain and strengthen their power. This hinders the democratic decision-making process within the church and prevents the voluntary participation of the congregation.

3. The Harm of Lying: Wounds of the Soul

The Protestant Lies leave serious soul scars on the congregation.

Faithful confusion

The church lie causes religious confusion among its members. The congregation wanders around, unable to tell what is true and who to trust.

Moral distrust

The church lie instills moral distrust in its members. The congregation loses trust in the church and its leaders, and only grows distrust in the world.

Mental pain

The church lie causes mental distress to its members. Congregationalists suffer from negative emotions such as guilt, shame, anger, and despair.

4. Direction of Reform: Truth and Justice

The Protestant Church needs fundamental reforms to get out of the swamp of lies.

Restoration of truth

The church must correctly interpret the truth of the Bible and teach its members. We need to correct doctrinal errors and guide them to live their lives according to the teachings of the Bible.

Ethical recovery

The church must strictly manage the morality of its leaders and eradicate corruption. Those who commit ethical crimes should be held accountable regardless of their status.

Social responsibility

The church should actively engage in social issues and take care of the marginalized. It should realize social justice and contribute to social integration.

Overcoming capitalist values

The church must overcome capitalist values such as materialism, success-orientedism, and desire for power, and restore Christian values such as poverty, humility, and service.

5. Conclusion

The Protestant Church's lie is causing a crisis in the entire Korean church.