The Hereditary Fever of Korean Churches and the Way of Protestant Churches

The Hereditary Fever of Korean Churches and the Way of Protestant Churches

Protestantism is a new church from Catholicism, but they also become powerful as they grow in size and become more influential, and even the succession of the pastor in charge to keep their position is carried out without knowing the shame. Some members of the church who wanted to protect the church's property well agreed on the pretext of protecting the property, although they knew that the pastor's hereditary succession was wrong.

He used expedient methods to appoint his son pastor and purge religious opponents of hereditary succession. Who the hell should I protect from? There is a ridiculous justification.

The cause of protecting the property of a large church.

Does the justification for protecting the church's property from the new pastor mean that the new pastor is Satan? I will briefly explain the reality of the church, which requires the pastor to protect the church's property.

The new pastor is a strange person, so if the wrong person does something wrong, he will be worried too much. This proves that there is no way to stop the pastor if he does something strange. It means the same place as the king.

In fact, the reason behind this idea is the ridiculous demands of the pastor, as the elders have no choice but to keep the pastor in check. The greed of the pastor in charge is known to all middle-ranking church officials.

Protecting the property of a large church, which began with a conflict with the pastor, ends with sympathy for hereditary succession.

The pastor in charge says that the owner of the church is Jesus, but he thinks he is himself. Because the pastor in charge thinks he is a YouTuber. This is because I have been fighting endlessly, asking why elders can't spend their money at will when I make money for all the production of condenses. It's because I made a church, but I wonder who the elder, who is a saint, is blocking it.

I often wonder if the pastor has Jesus. Since ordinary saints are only seen during sermons, there is no way to know the personality, morality, or formality of the pastor in charge. So if you say this, you will say that you are not the pastor of our church. I'm being deceived.

This is not because people are pretty, but because it is a matter of the system. To be more precise, it is a disease caused by the system's inability to keep up with society.

As the church developed into a large church, it had a lot of money, and the church had accumulated enough money to raise the question of where to spend it. As a result, an elder who fought with the pastor in charge to protect the church's property was created, so if the wrong person came and had to fight again, I can't help but think it would be too difficult, so I understand that the son of the elder pastor who is still in control would be better.

In other words, the hereditary succession of the pastor in charge of the church and the conflict between the pastor and the elder are all efforts to protect the church's property. It came from an effort to keep money.

The fact that the church was justified in keeping its money is "Yes, it can only be explained as the demon's attitude of saying 'what to do with the corrupt'.

It's a mission to protect the church, and you might ask why it's demonic. It should not be a mission to protect the church, but in fact, he keeps saying that it is a problem to try to protect the property of money while saying that he is protecting the church, but it would not make sense. I wonder if it's the same.

Fighting to protect the church is also a problem.

Churches are created and disappeared. It is stupid to call a violent act with all the risk of something you cannot keep forever.

And precisely, we only changed the packaging from keeping money to keeping it as a church.

There is no system to prevent the rush of the pastor.

Poor churches have no wealth to protect. However, the story is different from the larger church. Hundreds of millions of people come in as donations a week. It can be seen as the level of religious business. People make money for me. The more visitors there are, the more awesome it is. So hereditary succession is only done by large churches, not even by small churches.

In the name of protecting the church, it is to protect the church's property, and it is pathetic to think that the current pastor's son should have been hereditary by using expedient means to protect the new pastor. We can fix the system, but I don't know what to do if we inherit it.

The reason this happens is that too much power is concentrated on the pastor. And the problem is that people are not perfect and always corrupt.

This is because it is very dangerous to change the pastor with imperial power in the current system. If a strange person comes, disaster will be likely. The reason is that even if the control device does not exist or exists in the church, the presbytery or general assembly has no power.

This means that the organization is not decentralized and has no safeguards. Unfortunately, the church currently has no system to prevent the rush of the pastor. Even if there is, there is no power.

The conclusion is simple. Some churches vote for reappointment once every six years, but it's useless. This is because a saint who does not know the deep inside will approve of reappointment. That's why he left the company automatically after 10 years. This is really effective. Of course, it is not stipulated by the General Assembly Act, so there is still a possibility of dispute. The regulations set by the opening church can actually take effect under social law, but if you insist that you cannot leave in 10 years, there is no way.

Therefore, the title of delegated pastor, not the position of pastor in charge, is used to check the power of pastor Dami. In fact, the term pastor is weaker, but in reality, many saints know that the term pastor is strong. The pastor in charge of the church is called the pastor in charge, and the pastor in charge is the pastor who is delegated to the church in the form of a dispatch from the presbytery. In some cases, there are churches that do not give the pastor the position of the party president to the pastor in charge of the party president, but select and operate a new pastor in charge of the administration of the party president.

All these problems happen in the enlargement of the church. The fact that we have a lot of money, hereditary succession, and fighting to protect our property are all side effects of enlargement.