Protestant churches can survive only when they end their one-man dictatorship.
Catholicism is a huge church, a single church, Roman Catholicism. Catholic churches in each country can be regarded as branches. The Pope governs and elects the Pope.
The Vatican is the smallest independent state in the world, located inside Rome, Italy. The Pope resides here. It is very classy and has a cardinal under the Pope, and the cardinal is an archbishop or a high-ranking official in the Holy See. The church is governed by the archbishop and bishop. There are priests under it.
On the other hand, Protestant churches operate under the own authority of each church. Of course, the denomination has a president and a presbytery president, and the homeroom teacher of each church is a pastor sent from the presbytery, but in reality, the denomination or presbytery cannot exert any power on the opening church. The reason is that each church is too strong.
Local churches are okay if higher-level institutions don't listen. So even if the pastor is crazy, the only way to prevent it is to expel him, but if he goes out and creates an independent denomination and works before he is expelled, there is no way to stop it.
Also, the pastor who is just going out has already put the congregation in his hands, brainwashed them so that they can only listen to their words, and gaslighted them, so they don't listen to anything other than the pastor's words.
So, if the pastor goes to heresy, the whole church will have no choice but to go to heresy.
The reason for this is that the congregation is actually ignorant.
God called us not to serve the church. It's not to make a service or donation. However, even if no one says so, the congregation has naturally lived thinking that it is their mission to serve the church, to protect the church, and to donate.
Nobody tells me that this is not the way the mission is. I put a prayer on it. Pastors preach by putting the congregation in their hands and cleverly twisting the truth of the Bible.
Some argue that the spirit is good and the flesh is evil, while others say that the outside of the church is a dangerous place. If there is no prayer response, it is concluded that the saint is wrong to pray until he is answered to pray more due to lack of sincerity.
Therefore, Protestantism in the Korean church was called Protestantism. Christianity like a dog is called Christianity for short.
Please think about what remains in the Protestant Korean Church except for church service, donations, the Bible, and prayers. It is Jesus Christ. Christianity is a tool that Jesus, the son of God, tells us that he is Messiah.
Therefore, the church, the place where people gather to convey it, should not cross the place. Protestant churches are said to be called self-employed.
It is economically self-employed because it is a structure where a pastor can make a living only when he makes his own salary and does religious business. Since the donations we make are all about income, we have to force the donations, and we build the building with the reason that we will become a large church and have a stable pastoral service.
What the Korean church has done for decades has been barking church buildings. As a result, a large church and a rich church were created, which made it a well-earned job for pastors to work for large sums of money.
Therefore, it was said that the Protestant church, which had lost its purity, should be reformed again, and the churches without buildings became popular. However, there are only no buildings, and none have been improved.
After all, there is no way out of the church, which is dominated by money.
Even now, the church should be organized and cracked down to prevent the pastor from being involved in the operation of the church. All but the right to preach on Sunday should be taken from the single pastor.
And the rest of the work should be done by having the church run around elders and transparently open up the issue of spending money so that all employees know where and how much money they spend.
In addition, a strong government should be established to further strengthen the monitoring organization and monitor the elders who operate it, and to immediately out them once caught.
If a conscientious pastor is in the process these days, and elders help institutions by bringing their lives to life with church money, it is true that there is no future for the Korean church.